Tibet's parliament in exile will hold an emergency meeting in
mid-November. They are to agree on a resolution on the future of the Tibetan
movement in wake of the political unrest in their homeland this year. VOA
Correspondent Steve Herman traveled to Dharamsala in northern India, the home of
the Dalai Lama and Tibet's government in exile. He reports on what Tibetans
there are contemplating about the upcoming extraordinary legislative
conference.
Nestled below a snow-capped Himalayan range in northern
India, Tibetan monks in exile recite sacred Buddhist scriptures.
These
days many of the monks are also contemplating the fate of Tibet.
The
country's parliament in exile has approved the Dalai Lama's request for an
emergency session in November to debate the future course. The call follows the
uprising that began in March in Tibet, which was repressed by the Chinese
authorities.
At issue for the 130,000 members of the exile community is
whether to continue with their spiritual leader's "middle way" approach towards
China - neither accepting Tibet's present status under Beijing nor seeking
independence from Chinese rule. But the reported deaths and disappearances of
hundreds of Tibetan monks and lay people this year following clashes with
Chinese forces has led some to question the middle path.
Samdhong Rinpoche, the Kalon Tripa or prime minister
of Tibet's government in exile, tells VOA News this year's events have created a
seismic shift.
"Since March 2008 there have been a lot of protests and,
then, international sympathy. A great change has been taking place during these
days. And we shall have to review the situation and how we shall have to
channelize our future course of action,"he said.
Input will come not only
from Tibet's legislative representatives elected in exile, but from Tibetan
intellectuals and non-governmental organizations in the exile community. Most
Tibetans in exile live in India.
The Kalon Tripa or prime minister has
long been known to favor peaceful resistance - advocating that Tibetans should
assert their rights under Chinese law to stymie Beijing by using the satyagraha
tactic the Indian pacifist Mahatma Gandhi used against British colonial rule.
Some younger and more radical Tibetans have also expressed frustration
with the status quo. The Tibetan Youth Congress, for example, advocates complete
independence for Tibet.
The
organization's president, Tsewang Ringzin, tells VOA News the November
extraordinary meeting will give Tibetan youth an opportunity to make their
voices heard by their elders.
"People need to realize the magnitude of
this special meeting. And as long as people do that and as long as whoever
attends the meeting, if they come to represent the true aspirations of the
Tibetan people, I think we will have results," said Tsewang Ringzin.
The
result may be the status quo if the monks of the Namgyal Monastery here are an
accurate indicator of public opinion.
Gyeshi Lobsang Dakpa, a teacher at
the Dalai Lama's personal monastery, echoes what several other monks said when
queried about the meeting by VOA News.
The monk teacher,
who was imprisoned by the Chinese during the 1988 uprising, believes the middle
way approach should continue as there is no other practical alternative at
present.
Later in the conversation, he expresses hope that one day
perhaps China will not be as powerful or inflexible and his six million Tibetan
compatriots again may be able to enjoy full religious and cultural freedom.
One alternative that gets no public support among the monks and lay
people in Dharamsala is that of violent struggle against China.
Ringzin,
the head of the Tibetan Youth Congress, which China classifies as a terrorist
organization, agrees armed resistance is unacceptable.
"There is no
question about it. The little support that we have internationally is due to the
fact that our struggle is a non-violent struggle. Regardless of how you look at
it, violence is not an option for our struggle," he said.
The Buddhist
monks interviewed here agree, saying they cannot advocate something that is
counter to the language of compassion and loving kindness they recite daily in
their sutras.